The Migration To UtahA State Of Civil WarAfter Smith's Death - Rigdon's Last Days After The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Even More On The History Of Mormonism Even More On The Religious Puzzle Facility Of Human Belief First Announcement Of The Golden Bible From The Mississippi To The Missouri From The Rockies To Salt Lake Valley Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church History Of Mormonism How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Introductory Remarks Last Days At Kirtland More On Mormonism Social Puzzle More On The History Of Mormonism More On The Religious Puzzle Mormon Treatment Of Federal Officers Mormonism The Political Puzzle Nauvoo After The Exodus Notes On The History Of Mormonism Organization Of The Church Preparations For The Long March Progress Of The Settlement Public Announcement Of The Doctrine Of Polygamy Radical Dissensions In The Church - Origin Of The Danites - Tithing Renewed Trouble For The Mormons - The Burnings Rivalries Over The Succession Sidney Rigdon Smith A Candidate For President Of The United States Smith's Falling Out With Bennett And Higbee Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Smith's Picture Of Himself As Autocrat Social Aspects Of Polygamy Social Conditions In Nauvoo Some Church-inspired Murders The Building Up Of The City - Foreign Proselyting The Camps On The Missouri The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Evacuation Of Nauvoo - The Last Mormon War The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Expulsion Of The Mormons The Fight Against Polygamy - Statehood The Final Expulsion From The State The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Institution Of Polygamy The Last Years Of Brigham Young The Mormon Battalion The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons In Politics - Missouri Requisitions For Smith The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Murder Of The Prophet - His Character The Nauvoo City Government - Temple And Other Buildings The Peace Commission The Pioneer Trip Across The Plains The Political Puzzle The Political Puzzle Continued The Reception Of The Mormons The Reformation The Religious Puzzle The Religious Puzzle Notes The Settlement Of Nauvoo The Smith Family The Social And Society Puzzle The Social Puzzle The Social Puzzle Notes The Spaulding Manuscript The Suppression Of The Expositor The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Uprising Of The Non-mormons Smith's Arrest Wild Vagaries Of The Converts The Story Of The MormonsA State Of Civil WarAfter Smith's Death - Rigdon's Last Days After The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Facility Of Human Belief First Announcement Of The Golden Bible Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Last Days At Kirtland Mormon Treatment Of Federal Officers Organization Of The Church Progress Of The Settlement Public Announcement Of The Doctrine Of Polygamy Radical Dissensions In The Church - Origin Of The Danites - Tithing Renewed Trouble For The Mormons - The Burnings Rivalries Over The Succession Sidney Rigdon Smith A Candidate For President Of The United States Smith's Falling Out With Bennett And Higbee Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Smith's Picture Of Himself As Autocrat Social Aspects Of Polygamy Social Conditions In Nauvoo Some Church-inspired Murders The Building Up Of The City - Foreign Proselyting The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Evacuation Of Nauvoo - The Last Mormon War The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Expulsion Of The Mormons The Fight Against Polygamy - Statehood The Final Expulsion From The State The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Institution Of Polygamy The Last Years Of Brigham Young The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons In Politics - Missouri Requisitions For Smith The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Murder Of The Prophet - His Character The Nauvoo City Government - Temple And Other Buildings The Peace Commission The Reception Of The Mormons The Reformation The Settlement Of Nauvoo The Smith Family The Spaulding Manuscript The Suppression Of The Expositor The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Uprising Of The Non-mormons Smith's Arrest Wild Vagaries Of The Converts |
From The Rockies To Salt Lake ValleyMore than one day's march was now made without finding water or grass. Banks of snow were observed on the near-by elevations, and overcoats were very comfortable at night. On June 26 they reached the South Pass, where the waters running to the Atlantic and to the Pacific separate. They found, however, no well-marked dividing ridge-only, as Pratt described it, "a quietly undulating plain or prairie, some fifteen or twenty miles in length and breadth, thickly covered with wild sage." There were good pasture and plenty of water, and they met there a small party who were making the journey from Oregon to the states on horseback. All this time the leaders of the expedition had no definite view of their final stopping-place. Whenever Young was asked by any of his party, as they trudged along, what locality they were aiming for, his only reply was that he would recognize the site of their new home when he saw it, and that they would surely go on as the Lord would direct them.* * Erastus Snow's "Address to the Pioneers," 1880. While they were camping near South Pass, an incident occurred which narrowly escaped changing the plans of the Lord, if he had already selected Salt Lake Valley. One of the men whom the company met there was a voyager whose judgment about a desirable site for a settlement naturally seemed worthy of consideration. This was T. L. Smith, better known as "Pegleg" Smith. He had been a companion of Jedediah S. Smith, one of Ashley's company of trappers, who had started from Great Salt Lake in August, 1826, and made his way to San Gabriel Mission in California, and thence eastward, reaching the Lake again in the spring of 1827. "Pegleg" had a trading post on Bear River above Soda Springs (in the present Idaho). He gave the Mormons a great deal of information about all the valley which lay before them, and to the north and south. "He earnestly advised us," says Erastus Snow, "to direct our course northwestward from Bridger, and make our way into Cache Valley; and he so far made an impression upon the camp that we were induced to enter into an engagement with him to meet us at a certain time and place two weeks afterward, to pilot our company into that country. But for some reason, which to this day never to my knowledge has been explained, he failed to meet us; and I have ever recognized his failure to do so as a providence of an all-wise God."* * "Address to the Pioneers," 1880. "Pegleg's" reputation was as bad as that of any of those reckless trappers of his day, and perhaps, if the Mormons had known more about him, they would have given less heed to his advice, and counted less on his keeping his engagement. With the returning Oregonians they also made the acquaintance of Major Harris, an old trapper and hunter in California and Oregon, who gave them little encouragement about Salt Lake Valley, as a place of settlement, principally because of the lack of timber. Two days later they met Colonel James Bridger, an authority on that part of the country, whose "fort" was widely known. Young told him that he proposed to take a look at Great Salt Lake Valley with a view to its settlement. Bridger affirmed that his experiments had more than convinced him that corn would not grow in those mountains, and, when Young expressed doubts about this, he offered to give the Mormon President $1000 for the first ear raised in that valley. Next they met a mountaineer named Goodyear, who had passed the last winter on the site of what is now Ogden, Utah, where he had tried without success to raise a little grain and a few vegetables. He told of severe cold in winter and drought in summer. Irrigation had not suggested itself to a man who had a large part of a continent in which to look for a more congenial farm site. Mormons in all later years have said that they were guided to the Salt Lake Valley in fulfilment of the prediction of Joseph Smith that they would have to flee to the Rocky Mountains. But in their progress across the plains the leaders of the pioneers were not indifferent to any advice that came in their way, and in a manuscript "History of Brigham Young" (1847), quoted by H. H. Bancroft, is the following entry, which may indicate the first suggestion that turned their attention from "California" to Utah: "On the 15th of June met James H. Grieve, William Tucker, James Woodrie, James Bouvoir, and six other Frenchmen, from whom we learned that Mr. Bridger was located about three hundred miles west, that the mountaineers could ride to Salt Lake from Fort Bridger in two days, and that the Utah country was beautiful." * * Bancroft's "History of Utah," p. 257. The pioneers resumed their march on June 29, over a desolate country, travelling seventeen miles without finding grass or water, until they made their night camp on the Big Sandy. There they encountered clouds of mosquitoes, which made more than one subsequent camping-place very uncomfortable. A march of eight miles the next morning brought them to Green River. Finding this stream 180 yards wide, and deep and swift, they stopped long enough to make two rafts, on which they successfully ferried over all their wagons without unloading them. At this point the pioneers met a brother Mormon who had made the journey to California round the Horn, and had started east from there to meet the overland travellers. He had an interesting story to tell, the points of which, in brief, were as follows:-- A conference of Mormons, held in New York City on November 12, 1845, resolved to move in a body to the new home of the Saints. This emigration scheme was placed in charge of Samuel Brannan, a native of Maine, and an elder in the church, who was then editing the New York Prophet, and preaching there. Why so important a project was confided to Brannan seems a mystery, in view of P. P. Pratt's statement that, as early as the previous January, he had discovered that Brannan was among certain elders who "had been corrupting the Saints by introducing among them all manner of false doctrines and immoral practices"; he was afterward disfellowshipped at Nauvoo. By Pratt's advice he immediately went to that city, and was restored to full standing in the church, as any bad man always was when he acknowledged submission to the church authorities.* Plenty of emigrants offered themselves under Orson Pratt's call, but of the 300 first applicants for passage only about 60 had money enough to pay their expenses, * Pratt's "Autobiography," p. 374. Although it was estimated that $75 would cover the outlay for the trip. Brannan chartered the Brooklyn, a ship of 450 tons, and on February 4, 1846, she sailed with 70 men, 68 women, and 100 children.* * Bancrofts figures, "History of California," Vol. V, Chap. 20. The voyage to San Francisco ended on July 31. Ten deaths and two births occurred during the trip, and four of the company, including two elders and one woman, had to be excommunicated "for their wicked and licentious conduct." Three others were dealt with in the same way as soon as the company landed.* On landing they found the United States in possession of the country, which led to Brannan's reported remark, "There is that d--d flag again." The men of the party, some of whom had not paid all their passage money, at once sought work, but the company did not hold together. Before the end of the year some 20 more "went astray," in church parlance; some decided to remain on the coast when they learned that the church was to make Salt Lake Valley its headquarters, and some time later about 140 reached Utah and took up their abode there. * Brannan's letter, Millennial Star, Vol. IX, pp. 306-307. Brannan fell from grace and was pronounced by P. P. Pratt "a corrupt and wicked man." While he was getting his expedition in shape, he sent to the church authorities in the West a copy of an agreement which he said he had made with A. G. Benson, an alleged agent of Postmaster General Kendall. Benson was represented as saying that, unless the Mormon leaders signed an agreement, to which President Polk was a "silent partner," by which they would "transfer to A. G. Benson and Co., and to their heirs and assigns, the odd number of all the lands and town lots they may acquire in the country where they settle," the President would order them to be dispersed. This seems to have been too transparent a scheme to deceive Young, and the agreement was not signed. The march of the pioneers was resumed on July 3. That evening they were told that those who wished to return eastward to meet their families, who were perhaps five hundred miles back with the second company, could do so; but only five of them took advantage of this permission. The event of Sunday, July 4, was the arrival of thirteen members of the Battalion, who had pushed on in advance of the main body of those who were on the way from Pueblo, in order that they might recover some horses stolen from them, which they were told were at Bridger's Fort. They said that the main body of 140 were near at hand. This company had been directed in their course by instructions sent to them by Brigham Young from a point near Fort Laramie. The hardships of the trip had told on the pioneers, and a number of them were now afflicted with what they called "mountain fever." They attributed this to the clouds of dust that enveloped the column of wagons when in motion, and to the decided change of temperature from day to night. For six weeks, too, most of them had been without bread, living on the meat provided by the hunters, and saving the little flour that was left for the sick. The route on July 5 kept along the right bank of the Green River for about three miles, and then led over the bluffs and across a sandy, waterless plain for sixteen miles, to the left bank of Black's Fork, where they camped for the night. The two following days took them across this Fork several times, but, although fording was not always comfortable, the stream added salmon trout to their menu. On the 7th the party had a look at Bridger's Fort, of which they had heard often. Orson Pratt described it at the time as consisting "of two adjoining log houses, dirt roofs, and a small picket yard of logs set in the ground, and about eight feet high. The number of men, squaws, and halfbreed children in these houses and lodges may be about fifty or sixty." At the camp, half a mile from the fort, that night ice formed. The next day the blacksmiths were kept busy repairing wagons and shoeing horses in preparation for a trail through the mountains. On the 9th and 10th they passed over a hilly country, camping on Beaver River on the night of the 10th. The fever had compelled several halts on account of the condition of the patients, and on the 12th it was found that Brigham Young was too ill to travel. In order not to lose time, Orson Pratt, with forty-three men and twentythree wagons, was directed to push on into Salt Lake Valley, leaving a trail that the others could follow. From the information obtainable at Fort Bridger it was decided that the canon leading into the valley would be found impassable on account of high water, and that they should direct their course over the mountains. These explorers set out on July 14, travelling down Red Fork, a small stream which ran through a narrow valley, whose sides in places were from eight hundred to twelve hundred feet high,--red sandstone walls, perpendicular or overhanging. This route was a rough one, requiring frequent fordings of the stream, and they did well to advance thirteen miles that day. On the 15th they discovered a mountain trail that had been recommended to them, but it was a mere trace left by wagons that had passed over it a year before. They came now to the roughest country they had found, and it became necessary to send sappers in advance to open a road before the wagons could pass over it. Almost discouraged, Pratt turned back on foot the next day, to see if he could not find a better route; but he was soon convinced that only the one before them led in the direction they were to take. The wagons were advanced only four and three-quarters miles that day, even the creek bottom being so covered with a growth of willows that to cut through these was a tiresome labor. Pratt and a companion, during the day, climbed a mountain, which they estimated to be about two thousand feet high, but they only saw, before and around them, hills piled on hills and mountains on mountains,--the outlines of the Wahsatch and Uinta ranges. On Monday, the 18th, Pratt again acted as advance explorer, and went ahead with one companion. Following a ravine on horseback for four miles, they then dismounted and climbed to an elevation from which, in the distance, they saw a level prairie which they thought could not be far from Great Salt Lake. The whole party advanced only six and a quarter miles that day and six the next. One day later Erastus Snow came up with them, and Pratt took him along as a companion in his advance explorations. They discovered a point where the travellers of the year before had ascended a hill to avoid a canon through which a creek dashed rapidly. Following in their predecessors' footsteps, when they arrived at the top of this hill there lay stretched out before them "a broad, open valley about twenty miles wide and thirty long, at the north end of which the waters of the Great Salt Lake glistened in the sunbeams." Snow's account of their first view of the valley and lake is as follows:-- "The thicket down the narrows, at the mouth of the canon, was so dense that we could not penetrate through it. I crawled for some distance on my hands and knees through this thicket, until I was compelled to return, admonished to by the rattle of a snake which lay coiled up under my nose, having almost put my hand on him; but as he gave me the friendly warning, I thanked him and retreated. We raised on to a high point south of the narrows, where we got a view of the Great Salt Lake and this valley, and each of us, without saying a word to the other, instinctively, as if by inspiration, raised our hats from our heads, and then, swinging our hats, shouted, 'Hosannah to God and the Lamb!' We could see the canes down in the valley, on what is now called Mill Creek, which looked like inviting grain, and thitherward we directed our course."* * "Address to the Pioneers," 1880. Having made an inspection of the valley, the two explorers rejoined their party about ten o'clock that evening. The next day, with great labor, a road was cut through the canon down to the valley, and on July 22 Pratt's entire company camped on City Creek, below the present Emigration Street in Salt Lake City. The next morning, after sending word of their discovery to Brigham Young, the whole party moved some two miles farther north, and there, after prayer, the work of putting in a crop was begun. The necessity of irrigation was recognized at once. "We found the land so dry," says Snow, "that to plough it was impossible, and in attempting to do so some of the ploughs were broken. We therefore had to distribute the water over the land before it could be worked." When the rest of the pioneers who had remained with Young reached the valley the next day, they found about six acres of potatoes and other vegetables already planted. While Apostles like Snow might have been as transported with delight over the aspect of the valley as he professed to be, others of the party could see only a desolate, treeless plain, with sage brush supplying the vegetation. To the women especially the outlook was most depressing. Previous: The Pioneer Trip Across The Plains
Viewed 3959 |