In IllinoisA State Of Civil WarAfter Smith's Death - Rigdon's Last Days After The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Even More On The History Of Mormonism Even More On The Religious Puzzle Facility Of Human Belief First Announcement Of The Golden Bible From The Mississippi To The Missouri From The Rockies To Salt Lake Valley Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church History Of Mormonism How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Introductory Remarks Last Days At Kirtland More On Mormonism Social Puzzle More On The History Of Mormonism More On The Religious Puzzle Mormon Treatment Of Federal Officers Mormonism The Political Puzzle Nauvoo After The Exodus Notes On The History Of Mormonism Organization Of The Church Preparations For The Long March Progress Of The Settlement Public Announcement Of The Doctrine Of Polygamy Radical Dissensions In The Church - Origin Of The Danites - Tithing Renewed Trouble For The Mormons - The Burnings Rivalries Over The Succession Sidney Rigdon Smith A Candidate For President Of The United States Smith's Falling Out With Bennett And Higbee Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Smith's Picture Of Himself As Autocrat Social Aspects Of Polygamy Social Conditions In Nauvoo Some Church-inspired Murders The Building Up Of The City - Foreign Proselyting The Camps On The Missouri The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Evacuation Of Nauvoo - The Last Mormon War The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Expulsion Of The Mormons The Fight Against Polygamy - Statehood The Final Expulsion From The State The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Institution Of Polygamy The Last Years Of Brigham Young The Mormon Battalion The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons In Politics - Missouri Requisitions For Smith The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Murder Of The Prophet - His Character The Nauvoo City Government - Temple And Other Buildings The Peace Commission The Pioneer Trip Across The Plains The Political Puzzle The Political Puzzle Continued The Reception Of The Mormons The Reformation The Religious Puzzle The Religious Puzzle Notes The Settlement Of Nauvoo The Smith Family The Social And Society Puzzle The Social Puzzle The Social Puzzle Notes The Spaulding Manuscript The Suppression Of The Expositor The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Uprising Of The Non-mormons Smith's Arrest Wild Vagaries Of The Converts The Story Of The MormonsA State Of Civil WarAfter The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Facility Of Human Belief First Announcement Of The Golden Bible From The Mississippi To The Missouri From The Rockies To Salt Lake Valley Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Last Days At Kirtland Mormon Treatment Of Federal Officers Nauvoo After The Exodus Organization Of The Church Preparations For The Long March Progress Of The Settlement Radical Dissensions In The Church - Origin Of The Danites - Tithing Sidney Rigdon Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Social Aspects Of Polygamy Some Church-inspired Murders The Camps On The Missouri The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Fight Against Polygamy - Statehood The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Last Years Of Brigham Young The Mormon Battalion The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Peace Commission The Pioneer Trip Across The Plains The Reformation The Smith Family The Spaulding Manuscript The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Wild Vagaries Of The Converts |
Public Announcement Of The Doctrine Of PolygamyAthough there was practically no concealment of the practice of polygamy by the Mormons resident in Utah after their arrival there, it was not until five years from that date that open announcement was made by the church of the important "revelation." This "revelation" constitutes Sec. 132 of the modern edition of the "Book of Doctrine and Covenants," and bears this heading: "Revelation on the Eternity of the Marriage Covenant, including Plurality of Wives. Given through Joseph, the Seer, in Nauvoo, Hancock County, Illinois, July 12, 1843." All its essential parts are as follows: "Verily, thus saith the Lord unto you, my servant Joseph, that inasmuch as you have inquired of my hand, to know and understand wherein I, the Lord, justified my servants Abraham, Isaac and Jacob; as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many wives and concubines: "Behold! and lo, I am the Lord thy God, and will answer thee as touching this matter: "Therefore, prepare thy heart to receive and obey the instructions which I am about to give unto you; for all those who have this law revealed unto them must obey the same; "For behold! I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant, then are ye damned; for no one can reject this covenant, and be permitted to enter into my glory; "For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world: "And as pertaining to the new and everlasting covenant, it was instituted for the fullness of my glory; and he that receiveth a fullness thereof, must and shall abide the law, or he shall be damned, saith the Lord God. "And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made, and entered into, and sealed, by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time, on whom this power and the keys of this Priesthood are conferred), are of no efficacy, virtue, or force, in and after the resurrection from the dead; for all contracts that are not made unto this end, have an end when men are dead . . . . "I am the Lord thy God, and I give unto you this commandment, that no man shall come unto the Father but by me, or by my word, which is my law, saith the Lord; . . . "Therefore, if a man marry him a wife in the world, and he marry her not by me, nor by my word; and he covenant with her so long as he is in the world, and she with him, their covenant and marriage are not of force when they are dead, and when they are out of the world; therefore, they are not bound by any law when they are out of the world; "Therefore, when they are out of the world, they neither marry, nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory; "For these angels did not abide my law, therefore they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity, and from henceforth are not Gods, but are angels of God, for ever and ever. "And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me, or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed, and appointed unto this power--then it is not valid, neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world, it cannot be received there, because the angels and the Gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory, for my house is a house of order, saith the Lord God. "And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power, and the keys of this Priesthood; and it shall be said unto them, ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths--then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity, and shall be of full force when they are out of the world; and they shall pass by the angels, and the Gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fullness and a continuation of the seeds for ever and ever. "Then shall they be Gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be Gods, because they have all power, and the angels are subject unto them. "Verily, verily I say unto you, except ye abide my law, ye cannot attain to this glory; . . . "And verily, verily I say unto you, that whatsoever you seal on earth, shall be sealed in Heaven; and whatsoever you bind on earth, in my name, and by my word, with the Lord, it shall be eternally bound in the heavens; and whosesoever sins you remit on earth shall be remitted eternally in the heavens; and whosesoever sins you retain on earth, shall be retained in heaven. "And again, verily I say, whomsoever you bless, I will bless, and whomsoever you curse, I will curse, with the Lord; for I, the Lord, am thy God . . . . "Verily I say unto you, a commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself, and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to prove you all, as I did Abraham; and that I might require an offering at your hand, by covenant and sacrifice. "And let mine handmaid, Emma Smith, receive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, with the Lord God; "For I am the Lord, thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things, for he hath been faithful over a few things, and from henceforth I will strengthen him. "And I command mine handmaid, Emma Smith, to abide and cleave unto my servant Joseph, and to none else. But if she will not abide this commandment, she shall be destroyed, saith the Lord; for I am the Lord thy God, and will destroy her, if she abide not in my law; "But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him, and give unto him an hundred fold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of eternal lives in the eternal worlds. "And again, verily I say, let mine handmaid forgive my servant Joseph his trespasses; and then shall she be forgiven her trespasses, wherein she has trespassed against me; and I, the Lord thy God, will bless her, and multiply her, and make her heart to rejoice . . . . "And again, as pertaining to the law of the priesthood, if any man espouse a virgin, and desire to espouse another, and the first give her consent; and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery, for they are given unto him; for he cannot commit adultery. with that that belongeth unto him and to no one else. "And if he have ten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him, therefore is he justified. "But if one or either of the ten virgins, after she is espoused, shall be with another man; she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth, according to my commandment, and to fulfill the promise which was given by my Father before the foundation of the world; and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be glorified. "And again, verily, verily I say unto you, if any man have a wife who holds the keys of this power, and he teacheth unto her the law of my priesthood, as pertaining to these things, then shall she believe, and administer unto him, or she shall be destroyed, saith the Lord your God, for I will destroy her; for I will magnify my name upon all those who receive and abide in my law. "Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things, whatsoever I, the Lord his God, will give unto him, because she did not administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah; who administered unto Abraham according to the law, when I commanded Abraham to take Hagar to wife. "And now, as pertaining to this law, verily, verily I say unto you, I will reveal more unto you, hereafter; therefore, let this suffice for the present. Behold, I am Alpha and Omega. Amen." This jumble of doctrinal and family commands bears internal evidence of the truth of Clayton's account of its offhand dictation with a view to its immediate submission to the prophet's wife, who was already in a state of rebellion because of his infidelities. The publication of the "revelation" was made at a Church Conference which opened in Salt Lake City on August 28, 1852, and was called especially to select elders for missionary work.* At the beginning of the second day's session Orson Pratt announced that, unexpectedly, he had been called on to address the conference on the subject of a plurality of wives. "We shall endeavor," he said, "to set forth before this enlightened assembly some of the causes why the Almighty has revealed such a doctrine, and why it is considered a part and portion of our religious faith." *For text of the addresses at this conference, see Deseret News, extra, September 14, 1852. He then took up the attitude of the church, as a practiser of this doctrine, toward the United States government, saying:-- "I believe that they will not, under our present form of government (I mean the government of the United States), try us for treason for believing and practising our religious notions and ideas. I think, if I am not mistaken, that the constitution gives the privilege to all of the inhabitants of this country, of the free exercise of their religious notions, and the freedom of their faith and the practice of it. Then, if it can be proved to a demonstration that the Latter-Day Saints have actually embraced, as a part and portion of their religion, the doctrine of a plurality of wives, it is constitutional. And should there ever be laws enacted by this government to restrict them from the free exercise of their religion, such laws must be unconstitutional" Thus, at this early date in the history of Utah, was stated the Mormon doctrine of the constitutional foundation of this belief, and, in the views then stated, may be discovered the reason for the bitter opposition which the Mormon church is still making to a constitutional amendment specifically declaring that polygamy is a violation of the fundamental law of the United States. Pratt then spoke at great length on the necessity and rightfulness of polygamy. Taking up the doctrine of a previous existence of all souls and a kind of nobility among the spirits, he said that the most likely place for the noblest spirits to take their tabernacles was among the Saints, and he continued:-- "Now let us inquire what will become of those individuals who have this law taught unto them in plainness, if they reject it." (A voice in the stand "They will be damned.") "I will tell you. They will be damned, saith the Lord, in the revelation he hath given. Why? Because, where much is given, much is required. Where there is great knowledge unfolded for the exaltation, glory and happiness of the sons and daughters of God, if they close up their hearts, if they reject the testimony of his word and will, and do not give heed to the principles he has ordained for their good, they are worthy of damnation, and the Lord has said they shall be damned." After Brigham Young had made a statement concerning the history of the "revelation," already referred to, the "revelation" itself was read. The Millennial Star (Liverpool) published the proceedings of this conference in a supplement to its Volume XV, and the text of the "revelation" in its issue of January 1, 1853, saying editorially in the next number:-- "None [of the revelations] seem to penetrate so deep, or be so well calculated to shake to its very center the social structure which has been reared and vainly nurtured by this professedly wise and Christian generation; none more conclusively exhibit how surely an end must come to all the works, institutions, ordinances and covenants of men; none more portray the eternity of God's purpose--and, we may say, none have carried so mighty an influence, or had the power to stamp their divinity upon the mind by absorbing every feeling of the soul, to the extent of the one which has appeared in our last." With the Mormon church in England, however, the publication of the new doctrine proved a bombshell, as is shown by the fact that 2164 excommunications in the British Isles were reported to the semi-annual conference of December 31, 1852, and 1776 to the conference of the following June. The doctrine of "sealing" has been variously stated. According to one early definition, the man and the woman who are to be properly mated are selected in heaven in a pre-existent state; if, through a mistake in an earthly marriage, A has got the spouse intended for B, the latter may consider himself a husband to Mrs. A. Another early explanation which may be cited was thus stated by Henry Rowe in the Boston Investigator of, February 3, 1845:-- "The spiritual wife doctrine I will explain, as taught me by Elder W--e, as taught by Joseph Smith, Brigham Young, Elder Adams, William Smith, and the rest of the Quorum, etc., etc. Joseph had a revelation from God that there were a number of spirits to be born into the world before their exaltation in the next; that Christ would not come until all these spirits received or entered their 'tabernacles of clay'; that these spirits were hovering around the world, and at the door of bad houses, watching a chance of getting into their tabernacles; that God had provided an honorable way for them to come forth--that was, by the Elders in Israel sealing up virtuous women; and as there was no provision made for woman in the Scriptures, their only chance of heaven was to be sealed up to some Elder for time and eternity, and be a star in his crown forever; that those who were the cause of bringing forth these spirits would receive a reward, the ratio of which reward should be the greater or less according to the number they were the means of bringing forth." Brigham Young's definition of "spiritual wifeism" was thus expressed: "And I would say, as no man can be perfect without the woman, so no woman can be perfect without a man to lead her. I tell you the truth as it is in the bosom of eternity; and I say to every man upon the face of the earth, if he wishes to be saved, he cannot be saved without a woman by his side. This is spiritual wifeism, that is, the doctrine of spiritual wives."* * Times and Seasons, Vol. VI, p. 955. The Mormon, under polygamy, was taught that he "married" for time, but was "sealed" for eternity. The "sealing" was therefore the more important ceremony, and was performed in the Endowment House, with the accompaniment of secret oaths and mystic ceremonies. If a wife disliked her husband, and wished to be "sealed" to a man of her choice, the Mormon church would marry her to the latter*--a marriage made actual in every sense--if he was acceptable as a Mormon; and, if the first husband also wanted to be "sealed" to her, the church would perform a mock ceremony to satisfy this husband. "It is impossible," says Hyde, "to state all the licentiousness, under the name of religion, that these sealing ordinances have occasioned." ** * One of Stenhouse's informants about the "reformation" of 1856 in Utah writes: "It was hinted, and secretly taught by authority, that women should form relations with more than one man." On this Stenhouse says: "The author has no personal knowledge, from the present leaders of the church, of this teaching; but he has often heard that something would then be taught which 'would test the brethren as much as polygamy had tried the sisters."'--"Rocky Mountain Saints," p. 301. ** "Mormonism," p. 84. A Mormon preacher never hesitated to go to any lengths in justifying the doctrine of plural marriages. One illustration of this may suffice. Orson Hyde, in a discourse in the Salt Lake Tabernacle in March, 1857, made the following argument to support a claim that Jesus Christ was a polygamist:-- "It will be borne in mind that, once on a time, there was a marriage in Cana of Galilee; and on a careful reading of that transaction it will be discovered that no less a person than Jesus Christ was married on that occasion. If he was never married, his intimacy with Mary and Martha, and the other Mary also, whom Jesus loved, must have been highly unbecoming and improper, to say the best of it. I will venture to say that, if Jesus Christ was now to pass through the most pious countries in Christendom, with a train of women such as used to follow him, fondling about him, combing his hair, anointing him with precious ointments, washing his feet with tears and wiping them with the hair of their heads, and unmarried, or even married, he would be mobbed, tarred and feathered, and rode, not on an ass, but on a rail . . . . Did he multiply, and did he see his seed? Did he honor his Father's law by complying with it, or did he not? Others may do as they like, but I will not charge our Saviour with neglect or transgression in this or any other duty."* * Journal of Discourses, Vol. IV, p. 259. The doctrine of "adoption," referred to, taught that the direct line of the true priesthood was broken with the death of Christ's apostles, and that the rights of the lineage of Abraham could be secured only by being "adopted" by a modern apostle, all of whom were recognized as lineal descendants of Abraham. Recourse was here had to the Scriptures, and Romans iv. 16 was quoted to sustain this doctrine. The first "adoptions" took place in the Nauvoo Temple. Lee was "adopted to" Brigham Young, and Young's and Lee's children were then "adopted" to their own fathers. With this necessary explanation of the introduction of polygamy, we may take up the narrative of events at Nauvoo. Previous: The Institution Of Polygamy
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