In IllinoisA State Of Civil WarAfter Smith's Death - Rigdon's Last Days After The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Even More On The History Of Mormonism Even More On The Religious Puzzle Facility Of Human Belief First Announcement Of The Golden Bible From The Mississippi To The Missouri From The Rockies To Salt Lake Valley Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church History Of Mormonism How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Introductory Remarks Last Days At Kirtland More On Mormonism Social Puzzle More On The History Of Mormonism More On The Religious Puzzle Mormon Treatment Of Federal Officers Mormonism The Political Puzzle Nauvoo After The Exodus Notes On The History Of Mormonism Organization Of The Church Preparations For The Long March Progress Of The Settlement Public Announcement Of The Doctrine Of Polygamy Radical Dissensions In The Church - Origin Of The Danites - Tithing Renewed Trouble For The Mormons - The Burnings Rivalries Over The Succession Sidney Rigdon Smith A Candidate For President Of The United States Smith's Falling Out With Bennett And Higbee Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Smith's Picture Of Himself As Autocrat Social Aspects Of Polygamy Social Conditions In Nauvoo Some Church-inspired Murders The Building Up Of The City - Foreign Proselyting The Camps On The Missouri The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Evacuation Of Nauvoo - The Last Mormon War The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Expulsion Of The Mormons The Fight Against Polygamy - Statehood The Final Expulsion From The State The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Institution Of Polygamy The Last Years Of Brigham Young The Mormon Battalion The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons In Politics - Missouri Requisitions For Smith The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Murder Of The Prophet - His Character The Nauvoo City Government - Temple And Other Buildings The Peace Commission The Pioneer Trip Across The Plains The Political Puzzle The Political Puzzle Continued The Reception Of The Mormons The Reformation The Religious Puzzle The Religious Puzzle Notes The Settlement Of Nauvoo The Smith Family The Social And Society Puzzle The Social Puzzle The Social Puzzle Notes The Spaulding Manuscript The Suppression Of The Expositor The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Uprising Of The Non-mormons Smith's Arrest Wild Vagaries Of The Converts The Story Of The MormonsA State Of Civil WarAfter The War Attitude Of The Mormons During The Southern Rebellion Beginning Of Active Hostilities Blood Atonement Brigham Young's Death - His Character Brigham Young's Despotism Colonel Kane's Mission Early Political History Eastern Visitors To Salt Lake City - Unpunished Murderers Facility Of Human Belief First Announcement Of The Golden Bible From The Mississippi To The Missouri From The Rockies To Salt Lake Valley Fruitless Negotiations With The Jackson County People Gentile Irruption And Mormon Schism Gifts Of Tongues And Miracles Growth Of The Church How Joseph Smith Became A Money-digger In Clay Caldwell And Daviess Counties Last Days At Kirtland Mormon Treatment Of Federal Officers Nauvoo After The Exodus Organization Of The Church Preparations For The Long March Progress Of The Settlement Radical Dissensions In The Church - Origin Of The Danites - Tithing Sidney Rigdon Smith's First Visits To Missouri Founding The City And The Temple Smith's Ohio Business Enterprises Social Aspects Of Polygamy Some Church-inspired Murders The Camps On The Missouri The Different Accounts Of The Revelation Of The Bible The Directions To The Saints About Their Zion The Everlasting Gospel The Expulsion From Jackson County The Army Of Zion The Fight Against Polygamy - Statehood The First Converts At Kirtland The Following Companies - Last Days On The Missouri The Foreign Immigration To Utah The Founding Of Salt Lake City The Hand-cart Tragedy The Last Years Of Brigham Young The Mormon Battalion The Mormon Bible The Mormon Purpose The Mormon War The Mormonism Of To-day The Mormons' Beliefs And Doctrines Church Government The Mountain Meadows Massacre The Peace Commission The Pioneer Trip Across The Plains The Reformation The Smith Family The Spaulding Manuscript The Territorial Government - Judge Brocchus's Experience The Witnesses To The Plates Translation And Publication Of The Bible Wild Vagaries Of The Converts |
The Mormons In Politics - Missouri Requisitions For SmithThe Mormons were now equipped in their new home with large landed possessions, a capital city that exhibited a phenomenal growth, and a form of local government which made Nauvoo a little independency of itself; their prophet wielding as much authority and receiving as much submission as ever; a Temple under way which would excel anything that had been designed in Ohio or Missouri, and a stream of immigration pouring in which gave assurance of continued numerical increase. What were the causes of the complete overthrow of this apparent prosperity which so speedily followed? These causes were of a twofold character, political and social. The two were interwoven in many ways, but we can best trace them separately. We have seen that a Democratic organization gave the first welcome to the Mormon refugees at Quincy. In the presidential campaign of 1836 the vote of Illinois had been: Democratic, 17,275, Whig, 14,292; that of Hancock County, Democratic, 260, Whig, 340. The closeness of this vote explained the welcome that was extended to the new-comers. It does not appear that Smith had any original party predilections. But he was not pleased with questions which President Van Buren asked him when he was in Washington (from November, 1839, to February, 1840) seeking federal aid to secure redress from Missouri, and he wrote to the High Council from that city, "We do not say the Saints shall not vote for him, but we do say boldly (though it need not be published in the streets of Nauvoo, neither among the daughters of the Gentiles), that we do not intend he shall have our votes."* * Millennial Star, Vol. XVII, p.452. On his return to Illinois Smith was toadied to by the workers of both parties. He candidly told them that he had no faith in either; but the Whigs secured his influence, and, by an intimation that there was divine authority for their course, the Mormon vote was cast for Harrison, giving him a majority of 752 in Hancock County. In order to keep the Democrats in good humor, the Mormons scratched the last name on the Whig electoral ticket (Abraham Lincoln)* and substituted that of a Democrat. This demonstration of their political weight made the Mormons an object of consideration at the state capital, and was the direct cause of the success of the petition which they sent there, signed by some thousands of names, asking for a charter for Nauvoo. The representatives of both parties were eager to show them favor. Bennett, in a letter to the Times and Seasons from Springfield, spoke of the readiness of all the members to vote for what the Mormons wanted, adding that "Lincoln had the magnanimity to vote for our act, and came forward after the final vote and congratulated me on its passage." *This is mentioned in "Joab's" (Bermett's) letter, Times and Seasons, Vol, II, p. 267. In the gubernatorial campaign of 1841-1842 Smith swung the Mormon vote back to the Democrats, giving them a majority of more than one thousand in the county. This was done publicly, in a letter addressed "To my friends in Illinois,"* dated December 20, 1841, in which the prophet, after pointing out that no persons at the state capital were more efficient in securing the passage of the Nauvoo charter than the heads of the present Democratic ticket, made this declaration:-- * Times and Seasons, Vol. III, p. 651. "The partisans in this county who expect to divide the friends of humanity and equal rights will find themselves mistaken. We care not a fig for Whig or Democrat; they are both alike to us; but we shall go for our friends, OUR TRIED FRIENDS, and the cause of human liberty which is the cause of God . . . . Snyder and Moore are known to be our friends . . . . We will never be justly charged with the sin of ingratitude,--they have served us, and we will serve them." If Smith had been a man possessing any judgment, he would have realized that the political course which he was pursuing, instead of making friends in either party, would certainly soon arraign both parties against him and his followers. The Mormons announced themselves distinctly to be a church, and they were now exhibiting themselves as a religious body already numerically strong and increasing in numbers, which stood ready to obey the political mandate of one man, or at least of one controlling authority. The natural consequence of this soon manifested itself. A congressional and a county election were approaching, and a mass meeting, made up of both Whigs and Democrats of Hancock County, was held to place in the field a non-Mormon county ticket. The fusion was not accomplished without heart-burnings on the part of some unsuccessful aspirants for nominations. A few of these went over to Smith, and the election resulted in the success of the state Democratic and the Mormon local ticket, legislative and county, Smith's brother William being elected to the House. It is easy to realize that this victory did not lessen Smith's aggressive egotism. Some important matters were involved in the next political contest, the congressional election of August, 1843. The Whigs nominated Cyrus Walker, a lawyer of reputation living in McDonough County, and the Democrats J. P. Hoge, also a lawyer, but a weaker candidate at the polls. Every one conceded that Smith's dictum would decide the contest. On May 6, 1842, Governor Boggs of Missouri, while sitting near a window in his house in Independence, was fired at, and wounded so severely that his recovery was for some days in doubt. The crime was naturally charged to his Mormon enemies,* and was finally narrowed down to O. P. Rockwell,** a Mormon living in Nauvoo, as the agent, and Joseph Smith, Jr., as the instigator. Indictments were found against both of them in Missouri, and a requisition for Smith's surrender was made by the governor of that state on the governor of Illinois. Smith was arrested under the governor's warrant. Now came an illustration of the value to him of the form of government provided by the Nauvoo charter. Taken before his own municipal court, he was released at once on a writ of habeas corpus. This assumption of power by a local court aroused the indignation of non-Mormons throughout the state. Governor Carlin characterized it somewhat later, in a letter to Smith's wife, as "most absurd and ridiculous; to attempt to exercise it is a gross usurpation of power that cannot be tolerated."*** * The hatred felt toward Governor Boggs by the Mormon leaders was not concealed. Thus, an editorial in the Times and Seasons of January 1, 1841, headed "Lilburn W. Boggs," began, "The THING whose name stands at the head of this article," etc. Referring to the ending of his term of office, the article said, "Lilburn has gone down to the dark and dreary abode of his brother and prototype, Nero, there to associate with kindred spirits and partake of the dainties of his father's, the devil's, table." Bennett afterward stated that he heard Joseph Smith say, on July 10, 1842, that Governor Boggs, "the exterminator, should be exterminated," and that the Destroying Angels (Danites) should do it; also that in the spring of that year he heard Smith, at a meeting of Danites, offer to pay any man $500 who would secretly assassinate the governor. Bennett's statement is only cited for what it may be worth; that some Mormon fired the shot is within the limit of strict probability. ** Rockwell, who, in his latter days, was employed by General Connor to guard stock in California, told the general that he fired the shot at Governor Boggs, and was sorry it did not kill him.--"Mormon Portraits," p. 255. *** Millennial Star, Vol. XX, p. 23. Notwithstanding his release, Smith thought it best to remain in hiding for some time to escape another arrest, for which the governor ordered a reward of $200. About the middle of August his associates in Nauvoo concluded that the outlook for him was so bad, notwithstanding the protection which his city court was ready to afford, that it might be best for him to flee to the pine woods of the North country. Smith incorporates in his autobiography a long letter which he wrote to his wife at this time,* giving her directions about this flight if it should become necessary. Their goods were to be loaded on a boat manned by twenty of the best men who could be selected, and who would meet them at Prairie du Chien: "And from thence we will wend our way like larks up the Mississippi, until the towering mountains and rocks shall remind us of the places of our nativity, and shall look like safety and home; and there we will bid defiance to Carlin, Boggs, Bennett, and all their whorish whores and motley clan, that follow in their wake, Missouri not excepted, and until the damnation of Hell rolls upon them by the voice and dread thunders and trump of the eternal God." * Ibid., pp. 693-695. In October Rigdon obtained from Justin Butterfield, United States attorney for Illinois, an opinion that Smith could not be held on a Missouri requisition for a crime committed in that state when he was in Illinois. In December, 1842, Smith was placed under arrest and taken before the United States District Court at Springfield, Illinois, under a writ of habeas corpus issued by Judge Roger B. Taney of the State Supreme Court. Butterfield, as his counsel, secured his discharge by Judge Pope (a Whig) who held that Smith was not a fugitive from Missouri. While these proceedings were pending, the Nauvoo City Council (Smith was then mayor), passed two ordinances in regard to the habeas corpus powers of the Municipal Court, one giving that court jurisdiction in any case where a person "shall be or stand committed or detained for any criminal, or supposed criminal, matter."* This was intended to make Smith secure from the clutches of any Missouri officer so long as he was in his own city. * For text of these ordinances, see millennial Star, Vol. XX, p. 165. But Smith's enemy, General Bennett (who before this date had been cast out of the fold), was now very active, and through his efforts another indictment against Smith on the old charges of treason, murder, etc., was found in Missouri, in June, 1843, and under it another demand was made on the governor of Illinois for Smith's extradition. Governor Ford, a Democrat, who had succeeded Carlin, issued a warrant on June 17, 1843, and it was served on Smith while he was visiting his wife's sister in Lee County, Illinois. An attempt to start with him at once for Missouri was prevented by his Mormon friends, who rallied in considerable numbers to his aid. Smith secured counsel, who began proceedings against the Missouri agent and obtained a writ in Smith's behalf returnable, the account in the Times and Seasons says, before the nearest competent tribunal, which "it was ascertained was at Nauvoo"--Smith's own Municipal Court. The prophet had a sort of triumphal entry into Nauvoo, and the question of the jurisdiction of the Municipal Court in his case came up at once. Both of the candidates for Congress, Walker (who was employed as his counsel) and Hoge, gave opinions in favor of such jurisdiction, and, after a three hours' plea by Walker, the court ordered Smith's release. Smith addressed the people of Nauvoo in the grove after his return. From the report of his remarks in the journal of Discourses (Vol. II, p. 163) the following is taken: "Before I will bear this unhallowed persecution any longer, before I will be dragged away again among my enemies for trial, I will spill the last drop of blood in my veins, and will see all my enemies in hell . . . . Deny me the writ of habeas corpus, and I will fight with gun, sword, cannon, whirlwind, thunder, until they are used up like the Kilkenny cats . . . . If these [charter] powers are dangerous, then the constitutions of the United States and of this state are dangerous. If the Legislature has granted Nauvoo the right of determining cases of habeas corpus, it is no more than they ought to have done, or more than our fathers fought for." Smith expressed his gratitude to Walker for what the latter had accomplished in his behalf, and the Whig candidate now had no doubt that the Mormon vote was his. But the Missouri agent, indignant that a governor's writ should be set aside by a city court, hurried to Springfield and demanded that Governor Ford should call out enough state militia to secure Smith's arrest and delivery at the Missouri boundary. The governor, who was not a man of the firmest purpose, had no intention of being mixed up in the pending congressional fight and struggle for the Mormon vote; so he asked for delay and finally decided not to call out any troops. The Hancock County Democrats were quick to see an opportunity in this situation, and they sent to Springfield a man named Backenstos (who took an active part in the violent scenes connected with the subsequent history of the Mormons in the state) to ascertain for the Mormons just what the governor's intentions were. Backenstos reported that the prophet need have no fear of the Democratic governor so long as the Mormons voted the Democratic ticket.* * Governor Ford, in his "History of Illinois," says that such a pledge was given by a prominent Democrat, but without his own knowledge. When this news was brought back to Nauvoo, a few days before the election, a mass meeting of the Mormons was called, and Hyrum Smith (then Patriarch, succeeding the prophet's father, who was dead) announced the receipt of a "revelation" directing the Mormons to vote for Hoge. William Law, an influential business man in the Mormon circle, immediately denied the existence of any such "revelation." The prophet alone could decide the matter. He was brought in and made a statement to the effect that he himself proposed to vote for Walker; that he considered it a "mean business" to influence any man's vote by dictation, and that he had no great faith in revelations about elections; "but brother Hyrum was a man of truth; he had known brother Hyrum intimately ever since he was a boy, and he had never known him to tell a lie. If brother Hyrum said he had received such a revelation, he had no doubt it was a fact. When the Lord speaks, let all the earth be silent." * * Ford's"History of Illinois," p. 318. The election resulted in the choice of Hoge by a majority of 455! Previous: The Nauvoo City Government - Temple And Other Buildings
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